June 29, 2016

Duryodhana's boon




Duryodhana leaves for  Kamyakavana Lake

          The Pandavas were in exile after cheated in the game of dice by Saguni and Duryodhana. They, along with their wife Draupathi lived in a small cottage on the banks of the Kamyakavana Lake. Duryodhana came to know about this and as his only aim was to insult and trouble the Pandavas, he tried to show off his wealth and rich life to them. So, Duryodhana took his chariot that’s made out of gold and silver, studded with pearls and the seats studded with precious stones.  He was accompanied by his wives and maids who wore precious stone studded ornaments.
As his only aim was to affront the Pandavas by showing his sumptuousness, he commanded his servants to make arrangements for the tents on the banks of the lake, close to the Pandavas’ cottage. He went hunting, killed animals and made bonfire and had food with high quality alcohol. He was enjoying himself in the worldly pleasures which the Pandavas couldn’t have. He made sure every day he gets to eat different foods prepared deliciously using all sorts of spices.


One evening, he went to have bath in the lake. At that time, Chitrasena, the king of the Gandharvas who was passing by with his army of Gandharvas saw the maids and wives of Duryodhana. The maids and wives of Duryodhana looked stunningly beautiful wearing silk costumes and jewels made out of precious and glittering stones and pearls.
He ordered his army, “Those ladies are so beautiful. I would like to have them in my palace along with the other apsaras. Go and get them.”
The Gandharvas threatened Duryodhana’s servants and scared them away. They destroyed everything in the bivouacs. Duryodhana’s army too was attacked by the Gandharvas. Vicious Duryodhana came with Saguni and Karna and fought with the Gandharvas. Seeing the Gandharvas being attacked, King Chitrasena too joined them.
“Leave this place now. I’m Duryodhana, Prince of Hastinapur. The unassailable. Don’t get killed by me.”-Duryodhana warned King Chitrasena and his army.
Karna unconscious
A fierce battle ensued between them. Karna showered a volley of arrows at the Gandharvas. They were unable to stand against Karna’s talent. Looking at his Gandharvas struggling to save their lives, King Chitrasena who was battling Duryodhana and Saguni came to their rescue. King Chitrasena used the Sammohan astra and as a result, Duryodhana’s soldiers, Karna, Saguni and Duryodhana fell unconscious. Gandharvas broke Karna and Duryodhana’s chariots. They then prisoned Duryodhana and his wives and flew towards heaven.
Seeing this, Duryodhana’s minister and servants ran to the hut of the Pandavas and informed Yudhistra about the incident and asked for help.
On hearing the situation Bhīma laughed out aloud, “That spineless Duryodhana was not even able to help his wives and maids! He deserves it, for what he has done to Draupathi. Brother, I request you to leave this issue. It’s not our problem.”
“No Bhīma. It is our problem. Duryodhana is our brother. Its a shame that King Chitrasena has captured and imprisoned the women of our family. When an outsider comes and intrudes our family women, we should stand against the outsider. We should hold to the family. Bhīma, You and Arjuna go and rescue the imprisoned Duryodhana and his wives and maids.”

Bhima attacking Gandharvas
Obeying the order from Yudhistra, Bhīma and Arjuna chased King Chitrasena. With his Mahakarshan Astra, Arjuna brought King Chitrasena’s chariot down to earth. Arjuna brought down the other Gandharvas with his divine weapon. King Chitrasena knew about the divine powers of Arjuna. He also knew about Arjuna’s celestial weapons and boons. So he did not wish to fight against Arjuna. On Arjuna’s command, King Chitrasena released the imprisoned people.
King Chitrasena cordially met Arjuna, “Arjuna, Duryodhana is a great sinner. I know what he has done to you brothers and to Draupathi. I also know that he came here just to harass you people. Yet, you have shown your grace and dignity in rescuing him and his wives. Duryodhana doesn’t deserve it.”
After blessing the Pandavas and Draupathi, King Chitrasena left the place with the other Gandharvas. Duryodhana stood humiliated. The wives and maids expressed their gratitude to Arjuna and Bhīma for saving them. Duryodhana was not able to utter a word out of disgrace.
But he stood in front of Arjuna and said, “Arjuna, Thank you for saving my wives. Ask for anything you wish and I will grant you whatever you want and whenever you need it.”-Saying so Duryodhana left to Hastinapur with his wives, Saguni, Karna and army.
Arjuna and the other Pandavas, on the other hand, did not wish to get anything from Duryodhana. Even Draupathi didn’t wish to ask for anything from such an evil hearted person. So, Arjuna ignored the boon.

                                                      *******

Years went on. The Pandavas finished their years of exile and as the peace talks failed, the armies got prepared for the great Kurukshetra war. The war was so tough for the Pandavas with the Kauravas having 11 Akshauhinis and the legendary Pithamaha Bhisma, Dronacharya and Karna on their side. The Pandavas won the seventh day of the war which intensified the rage within Duryodhana. He screamed at his Generalissimo Pithamaha Bhisma for not keeping up his promise and duties and also for favoring the Pandavas which is the reason for his loss. He solely held Pithamaha the responsibility for the loss.



Raged, Pithamaha Bhishma vowed, “Prince Duryodhana! Don’t you ever doubt my duties towards Hastinapur or to the Kauravas family. For you, I will slay every single Maharatha in the Pandavas side except Sikandi and the Pandavas. As I took a vow that I won’t be killing the Pandavas, I will for sure seize them and present them in front of you in the battle tomorrow using my celestial weapon. Consider that this war is over by tomorrow and you will be crowned King for sure.”
Duryodhana, unconvinced in Bhishma’s vow spoke, “Really! I don’t doubt your anger or vow but I still have a doubt on how you will react when you see your favorite disciples tomorrow in the battle. Especially, Arjuna. I don’t think you will be having this rage within you tomorrow once you see them. Show me the special Astra using which you will defeat them.”
Bhishma took a very special arrow from his quiver that was shining gold under the light! An admiring beauty. “Look Duryodhana! I got this after my penance. I got it from Lord Shiva himself. Using this, I can kill or slave anyone and whoever I wish. No matter how strong or skilled they are.”- Bhishma held the arrow in his hands.
“Mmmm, I wonder why you didn’t tell me about this earlier. I would have won the battle in first day itself! The Pandavas would have been dead by now! It’s good that at least you told me now! At least they will die tomorrow in my hands.”- Duryodhana spoke out of over confidence.
Listening to Duryodhana’s words, Bhishma was stunned. He was having a belief that King Drithirashtra will be convincing Duryodhana to not kill the Pandavas. Duryodhana noticed Bhisma’s reaction and he has a wicked thought running in his mind!
Duryodhana grasped the arrow from Pithamaha and spoke, “Pithamaha! I will hold on to this special astra till tomorrow morning. I will give it to you tomorrow when you get to face Arjuna, in the battle field. Who knows, as you know my plan, you might even break the astra, leading me to yet another loss. I’m not going to take the risk again. Take rest well Pithamaha, for we have a big finale tomorrow!”
Saying so, Duryodhana left Bhishma’s camp with delight. Krishna, who came to know about this, tried for yet another plan to save the Pandavas. So, he called upon Arjuna to his marquee.
“Arjuna! You need to go to the Kaurava’s camp, right now. Actually to Duryodhana’s, in particular. I have something that only you can do.”- Krishna, spoke to Arjuna, as usual making him clueless to understand.
“Krishna! What are you talking about? You need me to go to Duryodhana’s camp?! I don’t understand. Even if it’s a message to convey, why should I go? Moreover, if I go now, he might think that I have come to surrender.”- Arjuna spoke without knowing Krishna’s plan.
In the meantime, Yudhistra too came to Krishna’s camp knowing that Arjuna was called by Krishna on an urgent matter. Krishna explained the conversation between Duryodhana and Pithamaha.
Hearing Krishna’s words, fear struck Yudhistra spoke, “Oh Arjuna! Pithamaha has vowed to seize all of us. If he does that, definitely we will lose in the war tomorrow. We all know the skill and talent of Pithamaha. There’s none who can stand against the disciple of great Parasuram. Even the mighty Parasuram was unable to defeat Pithamaha. That’s it then. There’s no way we are going to win this war.”
“Calm down, King Dharmaraja! You are fighting for dharma. Dharma always succeeds.”- comforting Yudhistra, Krishna turned towards Arjuna and spoke, “Arjuna, do you remember? At the time of your exile, you saved Duryodhana’s wives and maids from the King of Gandharvas. Duryodhana too assured you of a boon. This is the right time! Go to Duryodhana and ask for the astra as a boon. He can’t deny it. Don’t delay. Act immediately before it reaches other’s hands.”

 Cheered on Krishna’s idea, Yudhistra asked Arjuna to do as per the advice of Krishna for his victory. But Arjuna was not ready to ask for a boon from Duryodhana.
“Duryodhana is a sinister. I am skilled and I can defeat anyone. Even, Pithamaha Bhishma. Why do you worry about his vow and astra? I don’t wish to go and ask for a boon from that evil minded creature.” – Arjuna spoke with over confidence in his archery skill.
“Oh Arjuna! It’s not time for showing bravery. Just think. What if Pithamaha uses that weapon against King Yudhistra while you are fighting against Aswathama or Dronacharya?  Do you think you will be able to save him from being in a different spot in the battle? No celestial weapon of yours will work against that astra. Even if Pithamaha captures your brother, the war is over. Duryodhana will kill him and will you be able to handle that?” – Krishna made Arjuna realize the situation.
Realizing the truth, Arjuna reluctantly accepted for the plan. So he went to the camp of Duryodhana’s. Hearing that Arjuna has come to see him, Duryodhana was excited. “What happened, Arjuna? The skilled archer! What brings you here? Have you come to surrender? Yudhistra should be doing it in person. Even if your brother, Yudhistra is not here, I will accept your surrender on behalf him. I am not that bad, you know!”- Duryodhana mocked Arjuna.
As per the advice of Krishna, Arjuna controlled his anger and spoke, “Oh mighty Duryodhana! I’m here for you. There’s something I need to ask. From you.”
Totally unaware of the situation Duryodhana spoke, “It’s either today or tomorrow! Only that tonight if it’s surrender, you all might live. If not, by tomorrow, you all will die in the hands of me after Pithamaha captures you all. So, I will consider it as your final wish. What is it that you seek, Oh poor helpless Arjuna? Do you want me not to kill you all?! Afraid of death from my hands!”
“Duryodhana! As a Kshatriya, we are not afraid to die. I’m here to ask for a boon from you. The one you told as a favor for saving you, your wives and maids from Chitrasena, King of Gandharvas.”
Wholly forgotten of that incident, Duryodhana tried to get a grasp on the day’s events. In the meantime, Arjuna spoke, “Duryodhana! I would like to have the celestial astra of Pithamaha Bhishma, which you have. The one he vowed to use it tomorrow to seize us. I don’t want anything else as a favor or even as an auxiliary.”
Left without any options, Duryodhana gave the celestial weapon to Arjuna. After receiving that weapon, Arjuna returned to his camp and gave the weapon to Krishna. Satisfied on seeing the weapon, Yudhistra went to sleep peacefully, breathing a sigh of relief. Krishna destroyed the astra, making sure that no one else can use it.
         While everyone in the Pandavas camp went to bed, relieved, Duryodhana ran towards Pithamaha Bhishma’s bivouac to work out an alternative plan for tomorrow’s battle and of course, to please him with the news of the astra.

June 28, 2016

Pandavas - The Final Journey!


After the death of Krishna and Dwaraka flooding, Arjuna realizes the truth, about real strength and the purpose of their life through Sage Vyasa’s words.
“Arjuna, You and your brothers served the purpose of life. It was all Krishna’s effort to uphold Dharma on earth and you and your brothers helped him in achieving that. Now that Dharma has been sustained on earth and Krishna too has left the world, it’s time you and your brothers leave the rest to the next generation.”-said Sage Vyasa.
Arjuna left Sage Vyasa’s Ashram and went to Hastinapur. He informed Yudhistra on what happened in Dwaraka and in Sage Vyasa’s Ashram.
“Arjuna, I accept Sage Vyasa’s words. It’s time we leave the rest to the next generation. I hope we lived up to the expectation of Krishna. Let’s renounce the Kingdom.  Let’s renounce the world by living in the forest, at peace. We’ll make our final journey to the Himalayas and reach for the heaven. Let’s make the preparations on what has to be done to sustain dharma by our next generation.”-said Yudhistra.
Yudhistra renounced the kingdom. He crowned Parikshit, Son of Abhimanyu, as the King of Hastinapur. Parikshit has studied under the tutelage of Balrama, Krishna, Arjuna, Kritavarman and Pradyumna Yudhistra acknowledged Yuyutsu, half-brother of Duryodhana as the care taker and advisor of the Kingdom and Parikshit. He crowned Yadhava Prince, Vajra as the King of Indraprastha. Subhadra became the Rajamatha.


The Pandavas leave Hastinapur
The Pandavas along with Draupathi leave Hastinapur. During their journey, a dog befriends them. The Pandavas first reach the South, to the sea. They perform rituals there. The meantime they were near the sea, Lord Agni Deva appears in front of them.
Arjuna gives his Gandiva!
“Oh Arjuna, The bow you are holding is very powerful. It was sent to you by the Gods and devas in order to fight evil and sustain Dharma. Now that the purpose has been served and you too have renounced your duties as Commander in Chief, I think you can return the bow to me. “-said Lord Agni Deva.
“Agni Deva! I hope I have fulfilled your expectations. Now that we have renounced the world, I don’t find it reasonable to hold the bow.”-saying so Arjuna returns his bow to Agni Deva.
They move from south to south west and visited places, Ashrams and from there they headed to Dwaraka. Dwaraka!!! Such a glorious city was no more there. The Pandavas see the city flooded and from the land, they could see Krishna’s palace standing among the waters. The sight of such a beautiful city submerged in the sea made them more depressed. They turned north and stopped at Rishikesh. From there they started for the Himalayas. They planned to cross the mount Meru and reach heaven.


While the Pandavas and Draupathi along with the dog were climbing the Himalayas, Draupathi dies even before reaching Mount Meru. “Brother, why was Draupathi not able to finish her journey to heaven? Why did she die so early?”- Saddened Bhīma asked Yudhistra.
Yudhistra, the one who has always followed the path of Dharma spoke in a low voice, “Bhīma, Draupathi vowed that she will show same love and care for us. But she was partial to Arjuna in her affections. She loved him more than us and she was not able to love us like how she loved him. She didn’t keep up her promise. That’s why she died first.”
Arjuna on listening to Yudhistra’s words broke out and cried. Arjuna, though he has liked Draupathi, he was too close to Subhadra. Arjuna had a feeling always that Draupathi was the same to all her husbands and so he felt she never made him feel special. Realizing Draupathi’s love for him, only after her death made him feel weaker and sinned. The brothers performed last rites to Draupathi and started continuing their journey to Mount Meru.

On their way, Sahadeva fell down and dies. Nakula was worried a lot. “Brother, Sahadeva was always so righteous and honest. He honored and respected everyone. He also was respected by all. Then why is it that he is not able to reach heaven?”- Nakula asked Yudhistra.
“Nakula, Sahadeva was always virtuous. No doubt that he was too honest and good in every aspect. But he had the depravity of pride and egotism. He thought none equals to his wisdom. In front of Dharma, everyone should be considered as equal, irrespective of the differences. Sahadeva failed to follow that path. “-explained Yudhistra.
While they were continuing their journey, Nakula dies. Nakula was the favorite for all. He was so much liked by Arjuna and Bhīma. Arjuna enquires Yudhistra, “Oh brother, Nakula is kind hearted. He loved and considered all creatures as the same. Why was he unable to finish his final journey?”
 “Arjuna, Nakula was good hearted. He was kind to animals and all species. But still he had a thing for his beauty. He was conceit and ostentatious thinking he was the most handsome person in the world. When it comes to dharma, Nakula should not have seen the difference in face. He had the pride on his beauty. He failed to follow dharma by seeing the differences in skin and by considering himself above all in beauty.”-Yudhistra explained the reason which Nakula failed to see and follow.
On their way to Mount Meru, Arjuna fell next. He died failing to finish the journey. Bhīma was deeply saddened and confused on the death of Arjuna. Brother, Arjuna never harmed anyone unknowingly. He followed his dharma. He never double crossed your command or even Krishna’s words. He was loving and caring. He helped Krishna in sustaining Dharma. How is it fair for such a person to die without completing his final journey?”
“Bhīma, Arjuna was good at all he did. He knew that Karna is a better archer than him. Even Krishna said Karna and EkLavya are better archers than Arjuna. They both learned archery on their own yet their talents were far better than Arjuna’s.  But Arjuna didn’t accept that in his heart. He had the pride in him that he is the best archer in the whole world. He had the feeling of considering himself as the most powerful warrior and archer. Dharma refers talents as knowledge gained. No learner should feel pride or conceit in it. Considering people less than you, just because you are expert in some talent is not dharma. Arjuna failed to overcome that thought.”-Yudhistra explained the fact and real face of Dharma to Bhīma.
Yudhistra and Bhīma accompanied by the dog continued their journey. Bhīma gets tired and he falls down on the way, unable to continue. Worried and dismayed in not being able to finish the journey, he asked Yudhistra for the reason. “Oh Bhīma, you never thought anyone as inferior to you. You never thought yourself above all too. To you, talent and beauty were never a consideration and you treated everyone as equal. But, when it comes to food, you were greedy. You never thought of other’s hunger. You never even cared to consider whether there was food for everyone before eating. You didn’t even consider about people who were waiting to eat after you finished eating. You ate without thinking of others. Dharma really is where you share what you have and think that everyone gets what you have. You failed to see that when food is in front of you.”-Yudhistra enlightened Bhīma. Bhīma died in the hands of Yudhistra.
After Bhīmas death, Yudhistra and the dog continued their journey towards heaven. While they were about to reach the top of Mount Meru, Lord Indra came in his chariot. Yudhistra, I am gladdened on your practices in following Dharma. Your wife and brothers are in hell for they have sinned. They will be in heaven after serving their time in hell for their sins. Get inside the chariot. You don’t have to walk anymore. I will take you in the chariot to heaven.”-said Indra.
“Oh Lord! I’m blessed. But kindly accept my apology. I followed Dharma because of them. They never tried to change me. They never ceased to believe in my words. I don’t want to be in a place where my wife and brothers have got no place. Even, if it’s going to be heaven.”- said Yudhistra in a most humbled manner.
Indra smiled and in a generous voice he said-”Yudhistra, you don’t have to worry about them. They spent their time in hell and now they are all in heaven. So, get into the chariot and I will take you to heaven.”
Hearing Lord Indra’s voice, Yudhistra was pleased and he looked at the dog that was following him from the day he renounced the kingdom. He asked whether the dog can accompany him in the chariot.
“No Yudhistra. The dog cannot enter the chariot. Consider your own situation, condition and health. You have been walking for a long time. Get in the chariot. I will take you to heaven. Abandon the dog and get in.”-saying so, Lord Indra urged Yudhistra to get into the chariot.
“My apologies, Lord. Kindly forgive me. But I can’t leave the dog.  The dog has been following me from the moment I left the kingdom and has been with me even after my brothers’ and Draupathi’s death. It has been like a friend to me, a constant companion when I was left alone. I can’t abandon a friend, for betraying a friend would be a great sin. I will take my chances and walk with the dog no matter how long it takes for me.”-Yudhistra said humbly.

Indra with Yudhistra and the dog
The dog which was listening to Yudhistra’s words, transformed into Lord Dharma (Lord Yama). “Yudhistra, Dear Son, I’m proud of you. You lived a most humble, simple and honest life, following Dharma all through your life, at all situations. I’m proud of you. No matter what a man is, which family he is from, how many loved ones and relatives he might have and whatever he does for living, in the end it’s only his dharma that will follow and lead him to heaven. You have lived such a life even if it costs your happiness and wealthy life. Get in the chariot and Indra will take you to heaven.”-Lord Dharma spoke proudly.
Yudhistra went to heaven as a mortal along with Lord Dharma and Lord Indra in the chariot. Yudhistra met Kunti, Pandu, Draupathi and his five brothers including Karna. Finally he found eternal peace in heaven.


June 05, 2016

Yudhistra's Coronation


Kurukshetra War!

The Kurukshetra war ended after 18 days. After 14 long years, the Pandavas returned to Hastinapur. Dhritarashtra and Gandhari realized that Yudhistra was not the one to be blamed and held responsible for war as it was Duryodhana who declared war first. So with a big heart, they forgave the Pandavas. They bowed to Kunti and sought her blessings.
The Pandavas and Draupathi sought blessings from Dhritarashtra and Gandhari. Sage Vyasa, who heard about the end of war, visited Hastinapur. He consoled Dhritarashtra and Gandhari. As per Dhritarashtra’s wish, Yudhistra performed the last rites of Duryodhana and his brothers and also for Karna. Yudhistra also performed last rites for all the departed souls of the Kuru dynasty and all those who have participated in the war and lost their lives. He prayed for their souls to rest in peace.
After the period of mourning, Yudhistra’s coronation ceremony was performed by Dhaumya Acharya. Yudhistra was crowned as the king of Hastinapur. Yudhistra made Bhīma as the crown prince, Arjuna as the Commander-in-Chief of the army. He appointed Nakula and Sahadeva as the kings of Madra Kingdom, where King Shalya ruled. Karna’s only surviving son, Vrishakethu became the King of Anga Kingdom. Vrishakethu did not participate in the Kurukshetra war due to his young age. Vrishakethu was taken care by the Pandavas. He learnt everything related to war and ruling from both Arjuna and Krishna. He was cherished by Arjuna that he accompanied his uncle Arjuna in all his campaigns.
After being crowned as King, Yudhistra, along with his brothers, wife, Dhritarashtra and Krishna went and met Pithamaha Bhishma who was lying on arrow bed. Bhishma has got a boon Ichcha Mrityu from his father that death will befall upon him only when he desires it. After being attacked by Arjuna on the 10th day of Kurukshetra war, Bhisma was lying on the arrow bed waiting for Uttarayana as Dakshinayana is not the best time to embrace death. He was lying on the arrow bed giving advice to whoever came seeking him for guidance.


Yudhistra along with his clan meets Grandsire Bhisma as per the request of Krishna. “Pithamaha! How can I be a king after being responsible for the death of my own brothers, people and family? How can I attain peace of mind by sitting in that throne?”
Bhisma guided Yudhistra about the duties and responsibilities of a king. “Dear Yudhistra, never mourn on the death of great people. Life’s not about how long we live but, how well we live. That’s the most important thing. Always carry out your duties sincerely and follow the path of Dharma.”
Draupathi who was listening to this, asked, “Pithamaha! You knew all this and yet why you failed to save me on that day in the court? How is it that you speak of Dharma now, but not when needed? If you have spoken or punished Duryodhana on that day, this great war and destruction would have been averted.”
“My dear daughter, Draupathi, that day I was bound to the promise I made to Dhritarashtra and also to the promise I made to myself - “to defend Hastinapur.” Also, my blood is filled with the food given by Dhritarashtra. Now that all my blood is gone, I believe I can talk about Dharma. It was my fault for not stopping Duryodhana and also for not saving you. The greatest mistake was sitting silent and doing nothing in the hall at that time. I was trying to be truthful to my promises thinking that’s dharma. But that was just my dharma and it’s not the real Dharma. Thanks to Krishna who enlightened me on what Dharma really is.”
Yudhistra asks six questions on related to how to achieve the welfare of mankind. 
1.    Who is the greatest Lord in the world?
2.    Who is the one and only refuge for all?
3.    How can  man reach the Auspiciousness (peace and prosperity)?
4.    By worshiping whom can a man reach auspiciousness (peace and prosperity)?
5.    What is, in thy opinion, the Greatest Dharma?
6.    By whom can humans go beyond the bonds of samsara?
“Pithamaha, given my despair and sorrowful state of mind, I want to expend the least effort and get the most benefit out of it. I need a relief from my despair.”

Pithamaha reciting Vishnusahasranama
“Yudhistra, the answer to your entire questions is sitting next to you. He is the one who brought you here. And surprisingly he’s patiently waiting for me to say that. Mankind will be free from all the sorrows, miseries and sins by chanting the “Vishnusahasranama”, thousand names of the supreme and all-prevailing Lord Vishnu. Chant his names with utmost devotion. He is the master of all the worlds. He is the supreme light for all the souls on earth. He is the essence of the universe. He is the ocean where every life will end its journey. Everything resides in him and he in turn resides in every matter, living and non-living. Adore him. Salute him. Glorify him. Surrender to him.”-saying so, Pithamaha Bhishma chanted the “Vishnusahasranama”.
“Pithamaha! You are lying on this arrow bed for weeks and the arrows are gushing red in color. The earth beneath you is filled with your blood. I know how painful it is to experience it all day. Kindly allow me to use a divine weapon to stop the blood from leaving your body?” – Worried Arjuna spoke in a low voice.
“Oh! Arjuna, I have been chanting the “Vishnusahasranama” and so I don’t feel the pain. Krishna takes care of my pain and fills my body with his pure blood. My sins are washed away with the loss of my blood and he fills my body with his pure blood.”-said Bhisma with a smile.
Bhishma’s words comforted Yudhistra and his brothers. Bhishma breathed his last on the first day of Uttarayana, exactly 58 days after the war. Yudhistra performed the last rites for Pithamaha Bhishma.

The Pandavas performed Ashwamedha Yaga and Yudhistra was cherished as the best king all over the world. He won the hearts of his subjects and also his allies. 

June 01, 2016

Madhurashtakam



       Madhurashtakam is a unique composition by Mahaprabhu Sri Vallabha Acharya. It’s based on the adjective, “Madhuram”, meaning “Sweet”. Through Madhurashtakam, Sri Vallabha Acharya describes that every single aspect (his feature, his looks, his character, his power, his soul, his posture everything related to him) of Lord Krishna is sweet and beautiful. Living or non-living, anything that gets his contact will become sweet. He says that the sweetness found in this material world is no match to even small fraction of Lord Krishna’s sweetness. He says that Lord Krishna is the divine Lord of Sweetness and beauty. 


                मधुराष्टकम्  Madhurashtakam

अधरं मधुरं वदनं मधुरं नयनं मधुरं हसितं मधुरम् ।
हृदयं मधुरं गमनं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 1

Translation:
Adharam Madhuram Vadanam Madhuram Nayanam Madhuram Hasitam Madhuram |
Hrdhayam Madhuram Gamanam Madhuram Madhura-Adhipater-Akhilam Madhuram ||1||

Meaning:
1:1 O Krishna! Your lips are sweet, your face is sweet, your eyes are sweet, your smile is sweet;
1:2 Your heart is sweet, your gait is sweet; O Lord of sweetness! Everything about you is sweet.

वचनं मधुरं चरितं मधुरं वसनं मधुरं वलितं मधुरम् ।
चलितं मधुरं भ्रमितं मधुरं  मधुराधिपतेरखिलं मधुरम् ॥ 2


Translation:
Vachanam Madhuram Charitam Madhuram Vasanam Madhuram Valitam Madhuram |
Chalitam Madhuram Bhramitam Madhuram Madhura-Adhipater-Akhilam Madhuram ||2||

Meaning:
2:1 O Krishna! Your words are sweet, your acts are sweet, your garments are sweet, your pose is sweet;
2:2 Your movements are sweet, Your roaming is sweet; O Lord of sweetness! Everything about you is sweet.

वेणु-र्मधुरो रेणु-र्मधुरः पाणि-र्मधुरः पादौ मधुरौ ।
नृत्यं मधुरं सख्यं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 3

Translation:
Venur-Madhuro Renur-Madhurah Paanir-Madhurah Paadau Madhurau |
Nrityam Madhuram Sakhyam Madhuram Madhura-Adhipater-Akhilam Madhuram ||3||

Meaning:
3:1 O Krishna! Your flute is sweet, the dust on your lotus feet is sweet, your hands are sweet, your feet are sweet;
3:2 Your dancing is sweet, your friendship is sweet; O Lord of sweetness! Everything about you is sweet.

गीतं मधुरं पीतं मधुरं भुक्तं मधुरं सुप्तं मधुरम् ।
रूपं मधुरं तिलकं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 4


Translation:
Geetham Madhuram Peetham Madhuram Bhuktam Madhuram Suptam Madhuram |
Roopam Madhuram Tilakam Madhuram Madhura-Adhipater-Akhilam Madhuram ||4||

Meaning:
4:1 O Krishna! Your songs are sweet, your drinking is sweet, your eating is sweet, your sleeping is sweet;
4:2 Your beautiful posture is sweet, your tilak on forehead is sweet; O Lord of sweetness! Everything about you is sweet.

करणं मधुरं तरणं मधुरं हरणं मधुरं स्मरणं मधुरम् ।
वमितं मधुरं शमितं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 5


Translation:
Karanam Madhuram Taranam Madhuram Haranam Madhuram Ramanam Madhuram |
Vamitam Madhuram Shamitam Madhuram Madhura-Adhipater-Akhilam Madhuram ||5||

Meaning:
5:1 O Krishna! Your deeds are sweet, your path of salvation is sweet, your stealing is sweet, your divine love is sweet;
5:2 Your enthusiasm is sweet, your silence is sweet
; O Lord of sweetness! Everything about you is sweet.

गुञ्जा मधुरा माला मधुरा यमुना मधुरा वीची मधुरा ।
सलिलं मधुरं कमलं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 6


Translation:
Gunjaa Madhuraa Maalaa Madhuraa Yamunaa Madhuraa Vichi Madhuraa |
Salilam Madhuram Kamalam Madhuram Madhura-Adhipater-Akhilam Madhuram ||6||

Meaning:
6:1 O Krishna! Your necklace of pearls is sweet, your floweret garland is sweet, your River Yamuna is sweet and her rippling waves are sweet;
6:2 Her (Yamuna) water is sweet, the floating lotus blossoms are sweet; O Lord of sweetness! Everything about you is sweet.

गोपी मधुरा लीला मधुरा युक्तं मधुरं मुक्तं मधुरम् ।
दृष्टं मधुरं शिष्टं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 7


Translation:
Gopi Madhuraa Leela Madhuraa Yuktam Madhuram Muktam Madhuram |
Drishtam Madhuram Shishtam Madhuram Madhura-Adhipater- Akhilam Madhuram ||7||

Meaning:
7:1 O Krishna! Your Gopis are sweet, your leelas are sweet, your intimacy with them is sweet, your salvation (Mukthi) is sweet;
7:2 Your glance is sweet, Your etiquettes are sweet; O Lord of sweetness! Everything about you is sweet.

गोपा मधुरा गावो मधुरा यष्टि र्मधुरा सृष्टि र्मधुरा ।
दलितं मधुरं फलितं मधुरं मधुराधिपतेरखिलं मधुरम् ॥ 8

Translation:
Gopa Madhura Gaavo Madhura Yashtir-Madhura Shrishtir-Madhuraa |
Dalitam Madhuram Falitam Madhuram Madhura-Adhipater- Akhilam Madhuram ||8||

Meaning:
8:1 O Krishna!  Your Gopas are sweet, your cows are sweet, your herding-staff is sweet, your creation is sweet;
8:2 Your destruction is sweet, your boons are sweet; O Lord of sweetness! Everything about you is sweet.


|| Iti Shrimad Vallabhācharya Viracitam Madhurāshtakam Sampurnam ||
Thus ends Madhurashtakam composed by Shrimad Vallabhacharya.





Reference: 

 Madhurashtakam by Shri Vallabha Acharya 

*  Madhurashtakam  by Swami Tejomayananda 

*  http://www.harekrsna.de/madhurastakam-e.htm

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